Saraswati Puja is performed on the 5th day of Magha month of Vedic Calendar (also known as Basant Panchami).In several parts of India, generally states to the south, Saraswati Poojas are conducted during Navaratri – a 9 day long festival celebrating the power of the feminine aspect of divinity or shakti. Navratri is celebrated in all goddess-temples of India, with especially great pomp and splendor in south and east India. The last three days of Navaratri starting from Mahalaya Amavasya (the New Moon day) are dedicated to the goddess.On the ninth day of Navaratri (Mahanavami), especially Sharad Navaratri celebrated by Durga Puja, books and all musical instruments are ceremoniously kept near the gods early at dawn and worshipped with special prayers. No studies or any performance of arts is carried out, as it is considered that the Goddess herself is blessing the books and the instruments. The festival is concluded on the tenth day of Navaratri (Vijaya Dashami) and the goddess is worshipped again before the books and the musical instruments are removed. It is customary to study on this day, which is called Vidyarambham (literally, Commencement of Knowledge). All students are traditionally required to study a part of all that they have learn till that day, and also to start the study of something new on the same day. Gurus (preceptors) are worshipped on this day as embodiments of Saraswati. In major part of India this Navratri is associated with goddess Durga, but in southern India is celebrated as Saraswati Puja.
Temples
Although Saraswati temples are rare, major temples for the goddess are located in Sarala temple of Jhankad in Cuttack district of Orissa,Basara Town (Andhra Pradesh), Shringeri, Pushkar, Panachikkad, Koothanur near Thiruvarur and Sharada Peeth in India and Bhadrakali, Gairidhara and Handigaon in Nepal also have Saraswati temples of historical and/or popular significance.A very small temple for Saraswathi Amman is located opposite to the famous Shiva temple Nellaiappar Temple, Tirunelveli, Tamil Nadu, India which is the only other Saraswathi Amman Temple in Tamil Nadu.The Goddess Saraswati is often depicted as a beautiful, light-skinned woman dressed in pure white often seated on a white Nelumbo nucifera lotus (although Her actual vahana is believed to be a swan), which symbolizes that she is founded in the experience of the Absolute Truth. Thus, she not only has the knowledge but also the experience of the Highest Reality. She is mainly associated with the color white, which signifies the purity of true knowledge. Occasionally, however, she is also associated with the colour yellow, the colour of the flowers of the mustard plant that bloom at the time of her festival in the spring. She is not adorned heavily with jewels and gold, unlike the goddess Lakshmi, but is dressed modestly — perhaps representing her preference of knowledge over worldly material things. She is generally shown to have four arms, which represent the four aspects of human personality in learning: mind, intellect, alertness, and ego. Alternatively, these four arms also represent the 4 Vedas, the primary sacred books for Hindus.
Temples
Although Saraswati temples are rare, major temples for the goddess are located in Sarala temple of Jhankad in Cuttack district of Orissa,Basara Town (Andhra Pradesh), Shringeri, Pushkar, Panachikkad, Koothanur near Thiruvarur and Sharada Peeth in India and Bhadrakali, Gairidhara and Handigaon in Nepal also have Saraswati temples of historical and/or popular significance.A very small temple for Saraswathi Amman is located opposite to the famous Shiva temple Nellaiappar Temple, Tirunelveli, Tamil Nadu, India which is the only other Saraswathi Amman Temple in Tamil Nadu.The Goddess Saraswati is often depicted as a beautiful, light-skinned woman dressed in pure white often seated on a white Nelumbo nucifera lotus (although Her actual vahana is believed to be a swan), which symbolizes that she is founded in the experience of the Absolute Truth. Thus, she not only has the knowledge but also the experience of the Highest Reality. She is mainly associated with the color white, which signifies the purity of true knowledge. Occasionally, however, she is also associated with the colour yellow, the colour of the flowers of the mustard plant that bloom at the time of her festival in the spring. She is not adorned heavily with jewels and gold, unlike the goddess Lakshmi, but is dressed modestly — perhaps representing her preference of knowledge over worldly material things. She is generally shown to have four arms, which represent the four aspects of human personality in learning: mind, intellect, alertness, and ego. Alternatively, these four arms also represent the 4 Vedas, the primary sacred books for Hindus.
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